People Get Sick Easier With Hiv?

Fukan zazengi, part 2
Myozen master and master Dogen in China,

Sorry Master ill Myozen hard after about two years of their visit in China and died in the monastery Tendozan Keitoku-ji 27 March 1225th

Master Dogen continued his trip to various Chinese Buddhist temples, then continue alone. He hoped to find a true Buddhist master to obtain what he sought so much. On 1 May 1225 met with then Master Dogen Master Tendo Nyojo , who had become the master of the monastery Tendozan Keitoku-ji . He recognized him instantly his true master and studied and practiced Buddhism Tendo Nyojôs line until his return to Japan in 1227

The fact that Master Dogen met with Master Tendo Nyojo is of greatest value to the Buddhism. Before Dogen namely Tendo Nyojo had happened, he practiced zazen with the idea that you focused and win with great effort, the Enlightenment would have. This differs fundamentally from the true practice of zazen. That Master Dogen went to China at all, is his great sincerity and diligence, due to self-regard and that until then, the so-called enlightenment actually could not obtain.
The Buddhist teachings Tendo Nyojôs differed completely from what Dogen met by then, but also what he had expected in China. As he writes in Chapter 30, "Preserving the pure practice" (Gyoji) in Shobogenzo describes said master Tendo Nyojo with great certainty:

"means to practice zazen only to let fall the body and mind. It is not necessary that we light incense, reciting Buddha's name, confess our sins, or ever read sutras. But when we sit, everything is been achieved from the beginning. "

These words mean that the Zazen practice the autonomic nervous system into balance and that we lose the constricting awareness of body and spirit. If we only practice zazen, realized from the beginning simply and directly the freedom from the constricted consciousness of the body and mind. This finding is one of the main key points of Buddhist doctrine in general.

True zazen is therefore never merely as a tool and method to the great goal of enlightenment. The practice of zazen is just not only an instrument or device which is different from the intended result of the practice, namely, the Enlightenment, be separated, but zazen is the first enlightenment itself, the volitional focus on the goal of enlightenment is therefore completely pointless and just destroyed the true practice of zazen. Zazen is just the act of sitting at the present moment itself