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to a new decade! Since the mirror people

The year end 2009 and a new decade begins with the year 2010. It expects the world a very strenuous 2010, which requires reasonable and well-considered decisions, especially our elite. Everything was kept secret will be revealed in facts. I hope that our elite that now sees slow times that the road together with all countries of the world is to go and not blocking.

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Fukan zazengi, part 2
Myozen master and master Dogen in China,

Sorry Master ill Myozen hard after about two years of their visit in China and died in the monastery Tendozan Keitoku-ji 27 March 1225th

Master Dogen continued his trip to various Chinese Buddhist temples, then continue alone. He hoped to find a true Buddhist master to obtain what he sought so much. On 1 May 1225 met with then Master Dogen Master Tendo Nyojo , who had become the master of the monastery Tendozan Keitoku-ji . He recognized him instantly his true master and studied and practiced Buddhism Tendo Nyojôs line until his return to Japan in 1227

The fact that Master Dogen met with Master Tendo Nyojo is of greatest value to the Buddhism. Before Dogen namely Tendo Nyojo had happened, he practiced zazen with the idea that you focused and win with great effort, the Enlightenment would have. This differs fundamentally from the true practice of zazen. That Master Dogen went to China at all, is his great sincerity and diligence, due to self-regard and that until then, the so-called enlightenment actually could not obtain.
The Buddhist teachings Tendo Nyojôs differed completely from what Dogen met by then, but also what he had expected in China. As he writes in Chapter 30, "Preserving the pure practice" (Gyoji) in Shobogenzo describes said master Tendo Nyojo with great certainty:

"means to practice zazen only to let fall the body and mind. It is not necessary that we light incense, reciting Buddha's name, confess our sins, or ever read sutras. But when we sit, everything is been achieved from the beginning. "

These words mean that the Zazen practice the autonomic nervous system into balance and that we lose the constricting awareness of body and spirit. If we only practice zazen, realized from the beginning simply and directly the freedom from the constricted consciousness of the body and mind. This finding is one of the main key points of Buddhist doctrine in general.

True zazen is therefore never merely as a tool and method to the great goal of enlightenment. The practice of zazen is just not only an instrument or device which is different from the intended result of the practice, namely, the Enlightenment, be separated, but zazen is the first enlightenment itself, the volitional focus on the goal of enlightenment is therefore completely pointless and just destroyed the true practice of zazen. Zazen is just the act of sitting at the present moment itself

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pour more fuel on the fire

appear on Monday, the magazine Der Spiegel in its 52nd Edition. The title this time: "He who has the strength of God - Islam and Christianity - The eternal strife?"

The title is once again out of place. Think about the Christians and Muslims in a God? It will blow the trumpet, and set a new divide between Muslims and Christians. That helps neither of them on and in the contemplative Christmas of the Christians that is fatal which operate the mirror colleagues here.

people you do not understand what is going straight across the stage. Exacerbate these themes again and again launch the situation ever want to achieve, and nothing but conflicts. As they show again any fanatic warriors who carry the Koran in his hands and transferred the actions of those who return to Islam as a whole.

Is not it time to reconcile ourselves and each other to show respect to us rather than to provide such mudslinging?

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General guidelines for zazen practice of Master Dogen (Fukan zazengi), Part 1

Master Dogen was in 1212 a Buddhist monk and entered the Enryaku-ji monastery in Kyoto, where he lived for about three years. He became clear over time that the Buddhist doctrine in Enryaku-ji then concentrated too much on intellectual superiority was why he went to the monastery master Eisai Kennin-ji .

Master Dogen Japanese monastery Kennin-ji
Because of this monastery belongs to the lineage of the Rinzai, we can assume that Master was Dogen from his master a koan, the importance he thought during the practice of zazen again and again to go on this way to enlightenment. This approach differs from the true practice of zazen, which he later met and worked out very well.

Master Dogen had a sharp mind and an accurate observation, so it is with him at no illusions and illusions was whether he had obtained the so-called enlightenment real or not. Therefore, he saw to his regret very clear that he had not, despite the best effort so experienced something similar to the enlightenment. We can speculate, that this finding him very uneasy.

Master Dogen then probably had considerable doubts as to whether it was the form of zazen, which was then practiced in Japan at all suited for the enlightenment. As a result, it probably appeared in the desire to go to China to learn the true Buddhist practice of zazen practice. Butsuju Myozen , the successor of Eisai as a master of Kennin-ji monastery obviously exactly the same thoughts as Master Dogen had. Butsuju cherished Myozen also the great hope, by a trip to China the true essence of Buddhism and Chinese to time in zazen directly.

therefore decided to champion Myozen and master Dogen together to China to travel in order to attain enlightenment, apparently in Japan was not possible.