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breaks are very important

There are times when my shows life its efforts since. At the moment this is because adds up. Partly self-selected as my new job. Else I did not choose, for example, the flu season. These are luxury problems, treat yourself like a man when he usually just has not. And the usual: too little time for anything.

In all the hustle and bustle of today is Ash Wednesday. A day that marks its importance in a breakpoint. What he says to me this year? Do not forget the breaks! Breaks are very important! Off and take a break and do nothing for a magic moment, nothing to be out there. Stop, give yourself the life of a little attention and feel how beautiful it is.

I love the prayer in the silence: Just sit and be silent. I'm here, and God looks at me. Just like people who like each other, know yourself close to each other.

is expected there for me no week-out like last year. I will not make it to meditate every day for half an hour. But I am determined for this Lent : can make occasional breaks, be still, silent for a moment and look at me from God. And it all becomes much easier.

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A song of the fundamental truth of the Middle Way (Part 2)

summary of verses 5-9:
are when we act directly arrived in reality and perception while thinking only something similar to the reality, Nagarjuna calls this "imitation" of reality. The true teachings are always identical with reality, not their imitation of thought and perception. They stand for themselves, as they are, and the reality is revealed in all their diversity to go.
facts and objectives must always be identical and should not vary. The reality is imbued with reason, otherwise we can not view them as natural, even if it sometimes seems. It makes no sense to think of another artificial world and "draufzusatteln" This truly on the world.
It is essential that we are in equilibrium, otherwise the world turned upside .

text of the MMK:
4th Our real action never existed only as an imitation of the truth (but is reality itself) and the imitation of the truth is not just our actions.
It is (therefore) completely impossible true that different teachings are separated from our real action.
It is clear that something that may be the same as a real action, real (direct) existed before us.

5th This world that is very clearly revealed, right in front of us.
The individual things and phenomena show up exactly as various real teachings. If
reveal these things and phenomena are not by themselves in a certain size (before us), hide
like the true teachings, which do not reveal themselves, not actually exist in the real world

6th Can never exist at all the facts that the true teachings by a objective different from themselves controlled or bound. This is true for (both) cases that (the facts) abstract or concrete.
It is impossible for any abstract true doctrine, to belong at all to a different doctrine.
And it is a concrete thing that follows a true doctrine, even impossible to produce anything (artificial) new.

7th If the universe is a combination of stable and unstable and the concrete and the abstract, has not yet appeared in front of us (really),
are the things and phenomena without reason, who were accidentally disclosed before us.
This is because even situations be considered as if they were, of course, not always sensible.

8th The world that reveals itself in front of us is the real world.
Just shows the real universe is actually before us.
Why is it then necessary for us draufzusatteln another world in addition to the universe that has really revealed to us?

9th In the event that has managed not even the real situation of the universe, because our autonomic nervous system regulates not (that is neither in equilibrium), like the situation of our daily life are a kind of severe disability. (Daily life) can, at will are not being stopped by us. However, it is for the true teachings, which are not connected with the self-control, completely impossible, ever to exist on Earth.

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A song of the fundamental truth of the Middle Way (Part 1)

Chapter 1 Investigation of the highest truth (14 verses)
Summary:
master Nagarjuna describes in the first chapter of his great work MMK the four pillars and foundations of the Buddhist doctrine and calls it the "supreme truth". This is the reality itself we can approach it by thinking and ideas alone, while but they never fully grasp it. Because it goes beyond thinking. Similarly, the perception by our senses, such as the eyes, ears, etc., because the reality is more than the physical perception. Even if we combine thinking and perception, this is sufficient for capturing the reality is not. The truth and reality is never unreasonable and illogical! If we have overcome the deceptions and illusions to reveal all things and phenomena exactly as they really are. Then nothing is left out or incorrectly selected and nothing added. Both, moreover, typical of the thinking and perception, the interests of uncontrolled therefore dominated by greed, hatred or are facing. At the present moment of action is the highest truth.
This is a striking agreement with the Shobogenzo of Master Dogen.
Nagarjuna then says that there is not a fifth component of the fundamental truth.

first The highest truth is something other than subjective ideas that were generated in the human brain.
The highest truth is not sensory stimulation (perception), which has reached us from the external world.
The highest truth is not a combination of the two (because it goes beyond that).
But the highest truth something is never unreasonable or illogical.
plural and diverse things and phenomena are revealed just exactly as they are.
What is called "existence", it is never really somewhere (because this is just a word) and there is (also) not in any thing.

second
(1) Reason, which pervades the universe: the highest truth.
(2) The external world that unfolds before us.
(3) The present moment in which our actions are done.
(4) The reality is probably the ruler of all things and phenomena.
A fifth (the highest truth) there is absolutely never and nowhere.

third Thoughts that are generated in the human brain exist (as reality) does not anywhere.
Therefore, we can see various doctrines intuitively true (beyond the thinking).
It is impossible for us to capture what we actually think, and it
is also impossible for us to recognize clearly that what we have seen exists or not.